Gung-fu
I became interested
in the martial arts when I was in 8th grade.
Not athletic or
in any way interested in sports, I needed to do something physical.
I was skinny and round shouldered and afraid of my own shadow.
Then, one day, I
noticed my neighbor practicing Tae Kwon Do forms in his backyard. This
was back in 1964, when the oriental martial arts were more of a mystery.
Bruce Lee had yet to make his first kung-fu flick, and Black Belt Magazine
had yet to be published.
My neighbor, Joe
Capella, had studied Aikido while stationed in Japan, and
Tae Kwon Do while in Washington (from the famous Jhoon Rhee).
Joe was very spiritual in his approach to the arts, and would practice
in his backyard.
I asked him to teach
me, and at first he declined. I weathered him down, and he finally agreed,
although he never seemed enthused. He decided to teach me the old fashioned
way, maybe as a test, maybe just to discourage me from bothering him.
During the first month, all I learned was how to stand and walk in various
Tae Kwon Do pastures. He would also have me meditate near the bushes
at sunset, where the mosquitos were most prevalent. If I so much as
twitched, I heard about it.
Joe eventually moved
away, and I purchased my first martial art book, Korean Karate.
This was an excellent introduction into the martial arts. It started
my collection of books on as many different fighting styles as I could
get my hands on. I was obsessed about learning the martial arts for
decades.
I set up a makawara
board in my backyard where I kicked and punched for hours, eventually
progressing to training my knuckles on cement.
In 1969, I joined
a Shorin Ryu class in Middletown, and was trained by Don Gardner
and Nick Cordone. Shorin Ryu is an Okinawan style of karate.
Very basic in its approach. This went on for about a year, but college
studies demanded more and more of my time.
And then something
happened that really changed my life. Until this time, I viewed karate
as a confidence building art that gave me some physical expercise. I
enjoyed the philosophy as well, especially Taoism.
But then Bruce
Lee came on the scene. I'm not referring to his television role
as Kato, or even his later movies. I'm referring to an article he wrote
about liberating yourself from classical gung-fu (he used the Cantonese
spelling instead of Kung-fu). It was a real eye-opener. And not just
for the martial arts. With this single article, he empowered me to explore
the truth about religion, philosophy and the martial arts as well.
And so I started
exploring his non-classical gung-fu with serious intent. I studied his
Tao of Jeet Kune Do constantly, page by page. I toyed with his
ideas in college among a circle of friends. They seemed to work. My
punches and kicks became faster, stronger. My ability to move was also
improved. I still felt insecure about what I was doing, but the more
I studied and tried things out, the more I liked it.
In 1977 I started
a small school in Portland where a number of us expiramented with developing
speed, power and deception. Four hour classes, twice a week. It was
great and very productive. My students developed at a phenomenal rate.
I was especially impressed by the women who generated really powerful
punches. We had something here.
As
most people know, Bruce Lee's Jeet Kune Do became a cult phenomenon
in the world of martial arts. It developed into two major factions,
Ted Wong's original Jeet Kune Do, and Dan Inosanto's concepts
method (which applied JKD concepts to an eclectic system of mostly Filipino
arts). While both these methods are true and good, I was convinced they
each missed the central issuefinding truth on your own as an individual.
Experimenting. Trying entirely new possibilities. Certainly I was pleased
by the results of my students. Previously, I was always a mediocre participant.
But as JDD inspired me to find my own way, I gradually excelled. The
art I expressed was my own, which to me is the very essence of Jeet
Kune Do.
After
a short hiatus from teaching, I started a class at the local YMCA, where
I taught for 2 years. I had an exceptional bunch of students, and the
style became more systematized, although it still focused on the individual
student's potential rather than stylistic dogma. The results, as before,
were astounding. The motions were more natural, the power explosive,
the speed very impressive.
Today these are
all just wonderful memories. I work out once in a while in my garage,
where I have a heavy bag and weight equipment. Now in my mid-50s, I've
lost some of my previous speed, and the kicks just are not what they
used to be. But the lessons I learned are still with me. The philosophy
of Jeet Kune Do has allowed me to question things and find innovative
solutions to problems.
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